Giving Credit
Let the one who boasts boast in the Lord.
1 Corinthians 1:31
In the early 1960s, some unusual paintings featuring a person or animal with huge, sad eyes became popular. Some considered the work “kitschy”—or tacky—but others delighted in it. As the artist’s husband began to promote his wife’s creations, the couple grew quite prosperous. But the artist’s signature—Margaret Keane—didn’t appear on her work. Instead, Margaret’s husband presented his wife’s work as his own. Margaret fearfully remained silent about the fraud for twenty years until the couple’s marriage ended. It took a courtroom “paint-off” between them to prove the true artist’s identity.
The man’s deception was clearly wrong, but even as followers of Jesus, we may find it easy to take credit for talents we possess, leadership skills we display, or even for our kind deeds to others. But those qualities are possible only because of God’s grace. In Jeremiah 9, we find the prophet lamenting the lack of humility and the unrepentant hearts of the people. He wrote that the Lord says we shouldn’t boast of our wisdom, our strength, or our riches, but only that we might understand and know that He is the Lord “who exercises kindness, justice and righteousness on earth” (v. 24).
Our hearts fill with gratitude as we realize the identity of the true Artist. “Every good and perfect gift is . . . from the Father” (James 1:17). All of the credit, all of the praise belongs to the Giver of good gifts.
By Cindy Hess Kasper
REFLECT & PRAY
We were created to give God glory.
Dear Father, thank You for all the good gifts You so graciously give.
Your gift changes lives. Help us share God’s love with millions every day.
INSIGHT
The words of Jeremiah 9:23-26 occur in the context of Israel’s refusal to repent of their sin, particularly unjust practices that exploited the poor. The situation was so bad that the supposedly “wise” religious leaders used God’s law to justify their unjust behavior (8:8-12).
In chapter 9, Jeremiah identifies the issue at the root of Israel’s corruption: tragically misguided cultural values and misplaced loyalties. Instead of the quiet humility of true wisdom, even the supposedly wise saw power and wealth as values deserving of boasting (v. 23).
Jeremiah responded to this crisis of morality by saying ironically that if they must boast, their “boasting” could only be valid if their lives flowed from God, the only source of true wisdom. Only if their lives showed His love and justice could they have any claim to a lifestyle worth valuing (v. 24). Monica Brands
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