Your Brother Daniel
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Freedom
in Worship, Richard Foster, and Mysticism
We have a lot of freedom in Christ. We are often surprised
to read that we are allowed to go to temples and even eat foods that have been
sacrificed to their idols (1 Cor. 8:1-8). However, we are not free to worship in
any way we please. Some of us would like to think that “as long as I have God
in mind, I can worship in whatever way feels right to me.
However, Scripture has never given us such freedom. Moses
told Israel:
·
You must not worship the Lord
your God in their way, because in worshiping their gods, they do all kinds of
detestable things the Lord hates.
They even burn their sons and daughters in the fire as sacrifices to their
gods. See that you do all I command you; do not add to it or take away from it.
(Deut. 12:31-32)
The way we worship is the way we live and behave. If we believe that God
is unjust, we will act unjustly. If we believe that He is compassionate, even
towards the criminal, we will likewise seek to be compassionate. Consequently,
as Moses pointed out, our worship was to be directed by every word of
Scripture, without any additions.
Likewise, Jesus taught that we have no choice but to worship God in
truth, according to whom He is. He explained to the Samaritan woman that
worship had to be according to the way He revealed Himself in Scripture to the
Jewish people:
·
“You Samaritans worship what you do not know; we worship
what we do know, for salvation is from the Jews. Yet a time is coming and has
now come when the true worshipers will worship the Father in spirit and truth,
for they are the kind of worshipers the Father seeks. God is spirit, and his
worshipers must worship in spirit and in truth." (John 4:22-24)
According to Jesus, we are not free to imagine God in a way that might
feel right to us. Instead, God requires that we worship Him “in spirit and in
truth,” with all our heart and mind.
In contrast to this, the mystics claim that we are missing
out because we fail to make use of their
techniques of visualization and imagination. In Celebration of Disciple, Richard Foster insists that:
· “As
with meditation, the imagination is a powerful tool in the work of prayer. We
may be reticent to pray with the imagination, feeling that it is slightly beneath
us. Children have no such reticence.” (172)
· “Imagination
often opens the door to faith.” (173)
Scripture never mentions that “Imagination often opens the
door to faith.” How then does imagination open the door to faith? Foster
explains:
· “Let’s
play a little game. Since we know that Jesus is always with us, let’s imagine
that he is sitting over in the chair across from us. He is waiting patiently
for us to centre our attention on him. When we see him, we start thinking more
about His love than how sick Julie is. He smiles, gets up, and comes over to
us. Then, let’s put both our hands on Julie and when we do, Jesus will put His
hands on top of ours. We’ll watch the light from Jesus flow into your little
sister and make her well.” (173)
According to Foster, not only does “Imagination often open
the door to faith,” it also coerces
and channels Jesus’ grace and
healing. In essence, this teaching claims that we are in charge instead of God.
In contrast to Foster, the Apostle Paul that we are not
free to imagine and visualize God according to our own inclinations:
·
For although they knew God, they neither glorified him as
God nor gave thanks to him, but their thinking became futile and their foolish
hearts were darkened. (Romans 1:21)
Our imaginations
provoke God’s wrath. Although humankind knows God, we refuse to worship Him “as
God!” As a consequence of refusing to abide in God’s light, we become darkened
by our own imaginations, as God revealed through the Prophet Jeremiah:
·
This is what the Lord
Almighty says: "Do not listen to what the prophets are prophesying to you;
they fill you with false hopes. They speak visions from their own minds, not
from the mouth of the Lord. They
keep saying to those who despise me, 'The Lord
says: You will have peace.' And to all who follow the stubbornness of their
hearts [“walketh after the imagination of his own heart;” KJV] they say,
'No harm will come to you.'” (Jeremiah
23:16-17; Ezek 13:2; Luke 1:51)
I know that this
sounds like an overly harsh indictment of many people who seem to be sincerely
seeking God. However, imagining or visualizing Jesus has absolutely nothing to
do with Scripture. In fact, it is condemned! Therefore, it’s either the case
that those who seek Jesus in this manner are either ignorant or rebellious.
Sadly, many among
the church remain haters of the light of Scripture, according to Jesus:
·
This is the condemnation, that light is come into the
world, and men loved darkness rather than light, because their deeds were evil.
For every one that doeth evil hateth the light, neither cometh to the light,
lest his deeds should be reproved. (John
3:19-20)
To love our Savior
is to abide in His Word: “And this is love, that
we walk after his commandments” (2 John
1:6). When we refuse to abide in His commands and teachings and instead pursue
mystical techniques, we demonstrate that we really don’t love Him!
Isn’t this very
limiting? Yes, but what’s the other alternative? Complete freedom? This concept
is as meaningless as playing chess without rules. We thrive when we confine
ourselves to the worship that He has designated. We are like a goldfish in his
tank, who maximizes his freedom by remaining in the water for which he was
created. We were created to trust and serve God in accordance with His truth.
Let us abide there!
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