RIPE FOR HARVEST

Ripe for Harvest

Read: John 4:35–38
Bible in a Year: Psalms 110–112; 1 Corinthians 5

Open your eyes and look at the fields! They are ripe for harvest.—John 4:35

In late summer, we went for a walk in the New Forest in England and had fun picking the blackberries that grew in the wild while watching the horses frolicking nearby. As I enjoyed the bounty of the sweet fruit planted by others perhaps many years before, I thought of Jesus’s words to His disciples: “I sent you to reap what you have not worked for” (John 4:38).

I love the generosity of God’s kingdom reflected in those words. He lets us enjoy the fruits of someone else’s labors, such as when we share our love for Jesus with a friend whose family—unbeknown to us—has been praying for her for years. I also love the implied limits of Jesus’s words, for we may plant seeds that we will never harvest but someone else may. Therefore, we can rest in the tasks before us, not being hoodwinked into thinking that we are responsible for the outcomes. God’s work, after all, doesn’t depend on us. He has all of the resources for a bountiful harvest, and we are privileged to play a role in it.

I wonder what fields ready for harvest are before you? Before me? May we heed Jesus’s loving instruction: “Open your eyes and look at the fields!” (v. 35). —Amy Boucher Pye

Creator God, thank You for Your great generosity in entrusting us to do Your work. May I be alert to the opportunities to share Your good news.

We can reap what others have sown.

INSIGHT: Context is significant for understanding the meaning of a passage in Scripture. The context for today’s passage gives some eye-raising information to the original reader. These verses follow the story of the woman at the well. She was a Samaritan, a people-group the Israelites hated.

Jesus’s words “Open your eyes and look at the fields! They are ripe for harvest” (John 4:35) follow John’s statement that the people “came out of the town and made their way toward him” (v. 30). In other words, Jesus was telling the disciples that God’s harvest of people was right in front of them and from a group they would have least expected.

This is partly why Jesus says we reap what we have not worked for. The disciples had not worked for the harvest of Samaritans; indeed, they probably never would have dreamed of working for such a harvest. But our God is a great gardener and He grows fruit where we cannot.

How can you express your trust in God to bring a harvest where there doesn’t seem to be one coming? J.R. Hudberg

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BE STILL

Be Still

Read: Psalm 46:1–11
Bible in a Year: Psalms 107–109; 1 Corinthians 4

The Lord Almighty is with us, the God of Jacob is our fortress.—Psalm 46:11

“We’ve created more information in the last five years than in all of human history before it, and it’s coming at us all the time” (Daniel Levitin, author of The Organized Mind: Thinking Straight in the Age of Information Overload).  “In a sense,” Levitin says, “we become addicted to the hyperstimulation.” The constant barrage of news and knowledge can dominate our minds. In today’s environment of media bombardment, it becomes increasingly difficult to find time to be quiet, to think, and to pray.

Psalm 46:10 says, “Be still, and know that I am God,” reminding us of the necessity to take time to focus on the Lord. Many people find that a “quiet time” is an essential part of each day—a time to read the Bible, pray, and consider the goodness and greatness of God.

When we, like the writer of Psalm 46, experience the reality that “God is our refuge and strength, an ever-present help in trouble” (v. 1), it drives our fear away (v. 2), shifts our focus from the world’s turmoil to God’s peace, and creates a quiet confidence that our Lord is in control (v. 10).

No matter how chaotic the world may become around us, we can find quietness and strength in our heavenly Father’s love and power. —David C. McCasland

Heavenly Father, we bring our noisy lives and our cluttered minds to You so that we can learn to be still and know that You are God.

Each day we need to be still and listen to the Lord.

INSIGHT: Getting away to a quiet place can be a way to settle our thoughts. But sometimes the thought of being alone with our thoughts is uncomfortable. Psalm 46 speaks to us about being quiet in the presence of “the God of Jacob,” who is our fortress. Jacob (later named Israel) was a rascal, a liar, and a fugitive from his family.

Jacob struggled with God and God determined Jacob would know Him (see Gen. 32:22-32). It is through Jacob’s line centuries later that Jesus was born to offer us peace and forgiveness.

What could it mean to be still before God, who desired to lovingly father people like Jacob and who desires to be in intimate relationship with each of us? Mart DeHaan

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THE TURN

The Turn

Read: Esther 8:11–17
Bible in a Year: Psalms 105–106; 1 Corinthians 3

For the Jews it was a time of happiness and joy, gladness and honor.—Esther 8:16

As the minister spoke at a funeral for an old military veteran, he mused about where the deceased might be. But then, instead of telling the people how they could know God, he speculated about things not found anywhere in Scripture. Where is the hope? I thought.

At last he asked us to turn to a closing hymn. And as we rose to sing “How Great Thou Art,” people began to praise God from the depths of their souls. Within moments, the spirit of the entire room had changed. Suddenly, surprisingly, in the middle of the third verse my emotions overwhelmed my voice.

And when I think, that God, His Son not sparing,
Sent Him to die, I scarce can take it in;
That on the Cross, my burden gladly bearing,
He bled and died to take away my sin.

Until we sang that great hymn, I had wondered if God was going to show up at that funeral. In reality, He never leaves. A look at the book of Esther reveals this truth. The Jews were in exile, and powerful people wanted to kill them. Yet at the darkest moment, a godless king granted the right to the enslaved Israelites to defend themselves against those who sought their demise (Est. 8:11–13). A successful defense and a celebration ensued (9:17–19).

It should be no surprise when God shows up in the words of a hymn at a funeral. After all, He turned an attempted genocide into a celebration and a crucifixion into resurrection and salvation! —Tim Gustafson

Our surprising God often shows His presence when we least expect Him.

INSIGHT: Esther is the only book in the Bible in which God’s name is never mentioned. Yet our surprising God often shows His presence when we least expect Him. Haman, who had tried to curry favor with the king to exterminate the Jews, found his plans overturned when God enabled Esther to expose Haman’s sinister plot. Even to this day Jewish people around the world celebrate the Feast of Purim to commemorate God’s intervention to preserve them as His chosen people.

Have you experienced a time when God surprised you by His divine intervention? Dennis Fisher

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FROM GRIEF TO JOY

From Grief to Joy

Read: John 16:16–22
Bible in a Year: Psalms 103–104; 1 Corinthians 2

You will grieve, but your grief will turn to joy.—John 16:20

Kelly’s pregnancy brought complications, and doctors were concerned. During her long labor, they decided to whisk her away for a Cesarean section. But despite the ordeal, Kelly quickly forgot her pain when she held her newborn son. Joy had replaced anguish.

Scripture affirms this truth: “A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world” (John 16:21). Jesus used this illustration with His disciples to emphasize that though they would grieve because He would be leaving soon, that grief would turn to joy when they saw Him again (vv. 20–22).

Jesus was referring to His death and resurrection—and what followed. After His resurrection, to the disciples’ joy, Jesus spent another forty days walking with and teaching them before ascending and leaving them once again (Acts 1:3). Yet Jesus did not leave them grief-stricken. The Holy Spirit would fill them with joy (John 16:7–15; Acts 13:52).

Though we have never seen Jesus face to face, as believers we have the assurance that one day we will. In that day, the anguish we face in this earth will be forgotten. But until then, the Lord has not left us without joy—He has given us His Spirit (Rom. 15:13; 1 Peter 1:8–9). —Alyson Kieda

Dear Lord, we long to be in Your presence, especially when we face pain and sorrow. Yet You have not left us on our own. The Holy Spirit lives within us—and gives us joy.

One day our sorrow will be turned to joy!

INSIGHT: After Jesus told His disciples about His coming betrayal and death (John 13), they were discouraged (14:1, 27). Jesus comforted them with the promise of heaven and the coming Holy Spirit (14:1-21; 15:26-16:15). Like the pain a woman experiences in childbirth, their suffering was temporary (16:21). The baby that causes the pain also provides the occasion for celebration. Bible teacher Warren Wiersbe writes in The Bible Exposition Commentary: “God brings joy to our lives, not by substitution, but by transformation. In birth, God does not substitute something else to relieve the mother’s pain. Instead, He uses what is there already but transforms it.”

How has Jesus transformed your pain into peace, joy, and victory? Sim Kay Tee

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YOU'RE AN ORIGINAL

You’re an Original

Read: Psalm 100
Bible in a Year: Psalms 100–102; 1 Corinthians 1

Know that the Lord is God. It is he who made us, and we are his.—Psalm 100:3

Each of us is an original from God’s hand. There are no self-made men or women. No one ever became talented, buffed, or bright all by himself or herself. God made each of us all by Himself. He thought of us and formed us out of His unspeakable love.

God made your body, mind, and soul. And He isn’t done with you; He is still making you. His single-minded purpose is our maturity: “He who began a good work in you will carry it on to completion until the day of Christ Jesus” (Phil. 1:6). God is making you braver, stronger, purer, more peaceful, more loving, less selfish—the kind of person you’ve perhaps always wanted to be.

“[God’s] unfailing love continues forever and his faithfulness continues to each generation” (Ps. 100:5 nlt). God has always loved you (“forever” goes both ways), and He will be faithful to you to the end.

You’ve been given a love that lasts forever and a God who will never give up on you. That’s a good reason to have joy and to “come before him with joyful songs”! (v. 2).

If you can’t carry a tune, just give Him a shout-out: “Shout for joy to the Lord” (v. 1). —David H. Roper

I’m grateful, Father, that You are at work in me. I find it difficult to change and I wonder sometimes how or if I ever will. Yet I know that You are continuing Your work in me and as I look back I will see the growth You are producing. Thank You!

Spiritual growth occurs when faith is cultivated.

INSIGHT: The book of Psalms is commonly known as the hymnbook of ancient Israel. But the opening line of Psalm 100 takes this beautiful hymn out of the sanctuary of Israel and places it in the mouths of everyone: “Shout for joy to the Lord, all the earth.” Since this is written to “all the earth,” what follows applies to all of us.

Because God is the Creator of all, He is also the Father of all. We all belong to Him; we are the “sheep of his pasture” (v. 3). We are all called to give Him thanks and praise, even though believers may be the only ones who answer this call. We are commissioned to help those who do not recognize God and His faithfulness to “enter his gates” (v. 4).

Who can you invite into His “gates”? How can you show and tell them about God’s goodness and enduring love? How can you thank Him for His faithfulness to you?

For more on the book of Psalms read, Together With God at dhp.org/nw924.html. J.R. Hudberg

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PROMISE OF A PEACEFUL HOME

Promise of a Peaceful Home

Read: Micah 4:1–5
Bible in a Year: Psalms 97–99; Romans 16

Everyone will sit under their own vine and under their own fig tree, and no one will make them afraid.—Micah 4:4

Sixty-five million. That’s the number of refugees in our world today—people who have had to leave their homes due to conflict and persecution—and it’s higher than it’s ever been. The UN has petitioned leaders to work together in receiving refugees so that every child will get an education, every adult will find meaningful work, and every family will have a home.

The dream of making homes for refugees in crisis reminds me of a promise God made to the nation of Judah when ruthless Assyrian armies threatened their homes. The Lord commissioned the prophet Micah to warn the people that they would lose their temple and their beloved city of Jerusalem. But God also promised a beautiful future beyond the loss.

A day will come, said Micah, when God will call the peoples of the world to Himself. Violence will end. Weapons of war will become farming tools, and every person who answers God’s call will find a peaceful home and a productive life in His kingdom (4:3–4).

For many in the world today, and maybe for you, a safe home remains more a dream than a reality. But we can rely on God’s ancient promise of a home for people of all nations, even as we wait and work and pray for those peaceful homes to become a reality. —Amy Peterson

God, thank You for the beautiful promise of a home. Please bring peace to our world, and provide for the needs of all of Your children.

God promises His children a peaceful home in His kingdom.

INSIGHT: Micah (whose name means “Who is like Jehovah?”) was a prophet for the Southern Kingdom of Judah. His ministry overlapped with that of the prophet Isaiah. Micah calls His people to reflect God’s heart when he says: “Act justly . . . love mercy and . . . walk humbly” with Him (6:8). Micah tells us that God’s heart delights “to show mercy” (7:18). And Micah prophesied, “But you, Bethlehem Ephrathah, . . . out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times” (5:2).

This promise was realized in the person of Jesus. The timeless God has sent His Son to our rescue—and Micah helped prepare people for His arrival. Bill Crowder

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NOT FEAR BUT FAITH

Not Fear but Faith

Read: Numbers 13:25–14:9
Bible in a Year: Psalms 94–96; Romans 15:14–33

The Lord is with us. Do not be afraid of them.—Numbers 14:9

“My husband was offered a promotion in another country, but I feared leaving our home, so he reluctantly declined the offer,” my friend shared with me. She explained how apprehension over such a big change kept her from embracing a new adventure, and that she sometimes wondered what they missed in not moving.

The Israelites let their anxieties paralyze them when they were called to inhabit a rich and fertile land that flowed “with milk and honey” (Ex. 33:3). When they heard the reports of the powerful people in large cities (Num. 13:28), they started to fear. The majority of the Israelites rejected the call to enter the land.

But Joshua and Caleb urged them to trust in the Lord, saying, “Do not be afraid of the people in the land” for the “Lord is with us” (14:9). Although the people there appeared large, they could trust the Lord to be with them.

My friend wasn’t commanded to move to another country like the Israelites were, yet she regretted letting fear close off the opportunity. What about you—do you face a fearful situation? If so, know that the Lord is with you and will guide you. With His never-failing love, we can move forward in faith. —Amy Boucher Pye

Loving Father, may I not let my fear stop me from following You, for I know that You will always love me and will never leave me.

Fear can paralyze but faith propels us to follow God. 

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UNDER HIS WINGS

Under His Wings

Read: Psalm 91
Bible in a Year: Psalms 91–93; Romans 15:1–13

He will cover you with his feathers, and under his wings you will find refuge.—Psalm 91:4

When I think of protection, I don’t automatically think of a bird’s feathers. Though a bird’s feathers might seem like a flimsy form of protection, there is more to them than meets the eye.

Bird feathers are an amazing example of God’s design. Feathers have a smooth part and a fluffy part. The smooth part of the feather has stiff barbs with tiny hooks that lock together like the prongs of a zipper. The fluffy part keeps a bird warm. Together both parts of the feather protect the bird from wind and rain. But many baby birds are covered in a fluffy down and their feathers haven’t fully developed. So a mother bird has to cover them in the nest with her own feathers to protect them from wind and rain.

The image of God “[covering] us with his feathers” in Psalm 91:4 and in other Bible passages (see Ps. 17:8) is one of comfort and protection. The image that comes to mind is a mother bird covering her little ones with her feathers. Like a parent whose arms are a safe place to retreat from a scary storm or a hurt, God’s comforting presence provides safety and protection from life’s emotional storms.

Though we go through trouble and heartache, we can face them without fear as long as our faces are turned toward God. He is our “refuge” (91:2, 4, 9). —Linda Washington

Father God, help me trust that You are bigger than any fear I have.

Our Daily Bread welcomes writer Linda Washington! Meet Linda and all our authors at odb.org/all-authors

When fear causes hope to fade, flee to God, the refuge you can reach on your knees.

INSIGHT: Psalm 91 is a beautiful expression of confidence in the Lord’s presence and protection. The writer speaks of both physical protection (from arrows, disease, pestilence, plague) and emotional protection from the evils and disasters happening all around (vv. 5-6). But this psalm is also a conversation. The Lord responds to the faith of those who trust Him by saying, “I will rescue him” (v. 14). J.R. Hudberg

LOVE FOR CHILDREN

Love for Children

Read: Matthew 18:1–10
Bible in a Year: Psalms 89–90; Romans 14

Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children.—Matthew 19:14 nlt

Thomas Barnado entered the London Hospital medical school in 1865, dreaming of life as a medical missionary in China. Barnado soon discovered a desperate need in his own front yard—the many homeless children living and dying on the streets of London. Barnado determined to do something about this horrendous situation. Developing homes for destitute children in London’s east end, Barnado rescued some 60,000 boys and girls from poverty and possible early death. Theologian and pastor John Stott said, “Today we might call him the patron saint of street kids.”

Jesus said, “Let the children come to me. Don’t stop them! For the Kingdom of Heaven belongs to those who are like these children” (Matt. 19:14 nlt). Imagine the surprise the crowds—and Jesus’s own disciples—must have felt at this declaration. In the ancient world, children had little value and were largely relegated to the margins of life. Yet Jesus welcomed, blessed, and valued children.

James, a New Testament writer, challenged Christ-followers saying, “Pure and lasting religion in the sight of God our Father means that we must care for orphans . . . in their troubles” (James 1:27 nlt). Today, like those first-century orphans, children of every social strata, ethnicity, and family environment are at risk due to neglect, human trafficking, abuse, drugs, and more. How can we honor the Father who loves us by showing His care for these little ones Jesus welcomes? —Bill Crowder

See the book A Cup of Cold Water in His Name: 60 Ways to Care for the Needy by Lorie Newman at dhp.org/jd007.html.

Be an expression of the love of Jesus.

INSIGHT: Speaking into a context where social status was central, Jesus made the revolutionary claim that true greatness is found through being humble like children (Matt. 18:3-4), who had no status on their own. He further declared that harming a child is a grave sin (vv. 6, 10). His is a kingdom dedicated to uplifting and cherishing the vulnerable (v. 5). Monica Brands

FROM FEAR TO FAITH

From Fear to Faith

Read: Habakkuk 3:16–19
Bible in a Year: Psalms 87–88; Romans 13

The Sovereign Lord is my strength; he makes my feet like the feet of a deer.—Habakkuk 3:19

The doctor’s words landed in her heart with a thud. It was cancer. Her world stopped as she thought of her husband and children. They had prayed diligently, hoping for a different outcome. What would they do? With tears streaming down her face, she said softly, “God, this is beyond our control. Please be our strength.”

What do we do when the prognosis is devastating, when our circumstances are beyond our control? Where do we turn when the outlook seems hopeless?

The prophet Habakkuk’s situation was out of his control, and the fear that he felt terrified him. The coming judgment would be catastrophic (Hab. 3:16–17). Yet, in the midst of the impending chaos, Habakkuk made a choice to live by his faith (2:4) and rejoice in God (3:18). He did not place his confidence and faith in his circumstances, ability, or resources, but in the goodness and greatness of God. His trust in God compelled him to proclaim: “The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights” (v. 19).

When we are faced with difficult circumstances—sickness, family crisis, financial trouble—we, too, have only to place our faith and trust in God. He is with us in everything we face. —Karen Wolfe

Dear God, I thank You that I can always turn to You. When I am faced with the difficulties of life, I can put my trust in You. Thank you that You are my “refuge and strength, a very present help in trouble.” Psalm 46:1

When faced with difficult circumstances we can trust God to be our strength.

INSIGHT: The prophet Habakkuk gives us an inspiring example of someone who argued with God yet came to the point of trusting Him regardless of what happened. He came to believe that God would eventually unmask the idols of the world (literally “nothings”). Habakkuk could not see that the Creator was going to bring judgment against the idolatrous violence in Israel and Babylon. He could not know how God’s Son would ultimately come in a human body to bear the consequence of the world’s rebellion and loss of understanding.

How does the story of Habakkuk encourage you as you face your own challenges of faith? Mart DeHaan

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GRATEFUL FOR EVERYTHING

Grateful for Everything

Read: Deuteronomy 8:6–18
Bible in a Year: Psalms 84–86; Romans 12

When you have eaten and are satisfied, praise the Lord your God for the good land he has given you.—Deuteronomy 8:10

In Australia, it can take hours to drive between towns and fatigue can lead to accidents. So at busy holiday times rest stops are set up on major highways with volunteers offering free coffee. My wife, Merryn, and I grew to enjoy these stops during our long drives there.

On one trip, we pulled in and walked over to order our coffee. An attendant handed the two cups over, and then asked me for two dollars. I asked why. She pointed to the small print on the sign. At this stop, only the driver got free coffee; you had to pay for passengers. Annoyed, I told her this was false advertising, paid the two dollars, and walked off. Back at the car, Merryn pointed out my error: I had turned a gift into an entitlement and become ungrateful for what I received. She was right.

When Moses led the Israelites into the Promised Land, he urged them to be a grateful people (Deut. 8:10). Thanks to the blessings of God, the land was abundant, but they could easily treat this prosperity as something they deserved (vv. 17–18). From this, the Jews developed a practice of giving thanks for every meal, no matter how small. For them, it was all a gift.

I went back to the woman and apologized. A free cup of coffee was a gift I didn’t deserve—and something for which to be thankful. —Sheridan Voysey

Blessed are You, O Lord our God, King of the universe, who brings forth bread from the earth. A Jewish thanksgiving prayer for meals

Be grateful to God for even the smallest gift.

INSIGHT: Why do we sometimes find it difficult to be grateful? How can a sense of entitlement hinder a thankful spirit?

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IF ONLY...

If Only . . .

Read: John 11:21–35
Bible in a Year: Psalms 81–83; Romans 11:19–36

Lord, if you had been here, my brother would not have died.—John 11:32

As we exited the parking lot, my husband slowed the car to wait for a young woman riding her bike. When Tom nodded to indicate she could go first, she smiled, waved, and rode on. Moments later, the driver from a parked SUV threw his door open, knocking the young bicyclist to the pavement. Her legs bleeding, she cried as she examined her bent-up bike.

Later, we reflected on the accident: If only we had made her wait . . . If only the driver had looked before opening his door. If only . . . Difficulties catch us up in a cycle of second-guessing ourselves. If only I had known my child was with teens who were drinking . . . If only we had found the cancer earlier . . .

When unexpected trouble comes, we sometimes question the goodness of God. We may even feel the despair that Martha and Mary experienced when their brother died. Oh, if Jesus had only come when He first found out that Lazarus was sick! (John 11:21, 32).

Like Martha and Mary, we don’t always understand why hard things happen to us. But we can rest in the knowledge that God is working out His purposes for a greater good. In every circumstance, we can trust the wisdom of our faithful and loving God. —Cindy Hess Kasper

Father, You have carried me through hard circumstances before. Thank You for teaching me to trust Your heart of love even when I don’t understand what You are doing in my life.

For encouragement read, Why? Seeing God in Our Pain at discoveryseries.org/cb151.

To trust God in the light is nothing, but to trust Him in the dark—that is faith. Charles Haddon Spurgeon

INSIGHT: Jesus’s absence is what greatly troubled Mary and Martha. They cried, “Lord, . . . if you had been here” (John 11:21, 32). But God has promised, “Never will I leave you” (Heb. 13:5). We may not understand why hard things happen, but in confident trust we can say, “The Lord is my helper; I will not be afraid” (v. 6). Sim Kay Tee

OUR FATHER'S FACE

Our Father’s Face

Read: Psalm 80
Bible in a Year: Psalms 79–80; Romans 11:1–18

Restore us, O God; make your face shine on us, that we may be saved.—Psalm 80:3

I remember my father’s face. It was hard to read. He was a kind man, but stoic and self-contained. As a child, I often searched his face, looking for a smile or other show of affection. Faces are us. A frown, a sullen look, a smile, and crinkly eyes reveal what we feel about others. Our faces are our “tell.”

Asaph, the author of Psalm 80, was distraught and wanted to see the Lord’s face. He looked north from his vantage point in Jerusalem and saw Judah’s sister-state, Israel, collapse under the weight of the Assyrian Empire. With her buffer state gone, Judah was vulnerable to invasion from all sides—Assyria from the north, Egypt from the south, and the Arab nations from the east. She was outnumbered and outmatched.

Asaph gathered up his fears in a prayer, three times repeated (80:3, 7, 19), “Make your face shine on us, that we may be saved.” (Or, in other words, let me see Your smile.)

It’s good to look away from our fears and search our heavenly Father’s face. The best way to see God’s face is to look at the cross. The cross is His “tell” (John 3:16).

So know this: When your Father looks at you, He has a great big smile on His face. You’re very safe! —David H. Roper

Ask God to shine His face on you. For further help in prayer, try praying this Psalm or others.

Tell us what your favorite Psalm is and encourage others: Facebook.com/ourdailybread.

God’s love for us is as expansive as the open arms of Christ on the cross.

INSIGHT: Today’s psalm asks God to restore Israel—to make His face shine on them so they may be saved. Where have you seen God’s hand saving and restoring you and your loved ones? 

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THE HEART OF CHRIST

The Heart of Christ

Read: Exodus 32:21–32
Bible in a Year: Psalms 77–78; Romans 10

Please forgive their sin—but if not, then blot me out of the book you have written. —Exodus 32:32

An Australian journalist who spent 400 days in an Egyptian jail expressed mixed emotions when he was released. While admitting his relief, he said he accepted his freedom with incredible concern for the friends he was leaving behind. He said he found it extremely hard to say goodbye to fellow reporters who had been arrested and jailed with him—not knowing how much longer they were going to be held.

Moses also expressed great anxiety at the thought of leaving friends behind. When faced with the thought of losing the brother, sister, and nation that had worshiped a golden calf while he was meeting with God on Mount Sinai (Ex. 32:11-14), he interceded for them. Showing how deeply he cared, he pled, “But now, please forgive their sin—but if not, then blot me out of the book you have written” (v. 32).

The apostle Paul later expressed a similar concern for family, friends, and nation. Grieving their unbelief in Jesus, Paul said he would be willing to give up his own relationship with Christ if by such love he could save his brothers and sisters (Rom. 9:3).

Looking back, we see that Moses and Paul both expressed the heart of Christ. Yet, the love they could only feel, and the sacrifice they could only offer, Jesus fulfilled—to be with us forever. —Mart DeHaan

Father in heaven, thank You for reminding us how much it is like You to be willing to live—and die—for those who have not yet seen how much You love them.  

Caring for others honors Jesus’s love for us.

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AVAILABLE TO ALL

Available to All

Read: Mark 10:42–52
Bible in a Year: Psalms 74–76; Romans 9:16–33

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.—Mark 10:45

In today’s celebrity-obsessed culture, it isn’t surprising that entrepreneurs are marketing “celebrities as products . . . allowing them to sell their personal time and attention.” Vauhini Vara’s article in The New Yorker noted that for $15,000, you can have a personal meeting with singer Shakira, while $12,000 will give you and eleven guests lunch with celebrity chef Michael Chiarello at his estate.

Many people treated Jesus like a celebrity as they followed Him from place to place, listened to His teaching, observed His miracles, and sought healing from His touch. Yet Jesus was never self-important or aloof, but available to all. When His followers James and John were privately jockeying for position in His coming kingdom, Jesus reminded all His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all” (Mark 10:43–44).

Soon after Jesus said this, He stopped a procession of people following Him to ask a blind beggar, “What do you want me to do for you?” (v. 51) “Rabbi, I want to see,” the man replied. He received his sight immediately and followed Jesus (v. 52).

Our Lord “did not come to be served, but to serve, and to give his life as a ransom for many” (v. 45). May we, like Him, be compassionate and available to others today. —David C. McCasland

Lord Jesus, we honor You as the Son of God and Lord of glory who died for all. Help us to demonstrate Your love to others today.

Follow Jesus’s example: Reach out to others in need.

INSIGHT: The fact that Jesus was so completely accessible was the cause behind some of the heaviest criticism He received. He surprised people by receiving children (Luke 18:16) and shocked the religionists of His day by being available to the marginalized, the outsiders, and the despised (Mark 2:13-17). This accessibility earned Jesus a title He did not reject—a friend of sinners (Matt. 11:19).

Who are the outsiders of our day? How can we exhibit His heart of welcome by accepting others into our communities? Bill Crowder

LIFE TO THE FULL

Life to the Full

Read: Mark 10:28–31; John 10:9–10
Bible in a Year: Psalms 72–73; Romans 9:1–15

I have come that they may have life, and have it to the full.—John 10:10 

When I stopped by to visit my sister’s family, my nephews eagerly showed me their new chore system, a set of Choropoly boards. Each colorful electronic board keeps track of their chores. A job well done means the kids can hit a green button, which adds points to their “spending” account. A misdeed like leaving the back door open results in a fine being deducted from the total. Since a high-points total leads to exciting rewards such as computer time—and misdeeds deduct from that total—my nephews are now unusually motivated to do their work and to keep the door closed!

The ingenious system had me joking that I wished I had such an exciting motivational tool! But of course God has given us motivation. Rather than simply commanding obedience, Jesus has promised that a life of following Him, while costly, is also a life of abundance, “life . . . to the full” (John 10:10). Experiencing life in His kingdom is worth “one hundred times” the cost—now and eternally (Mark 10:29–30).

We can rejoice in the fact that we serve a generous God, One who does not reward and punish as we deserve. He generously accepts our weakest efforts—even welcoming and rewarding latecomers to His kingdom as generously as old-timers (see Matt. 20:1–16). In light of this reality, let us joyfully serve Him today. —Monica Brands

Lord, help us to remember there is great meaning in following You and that it is all so worth it.

Following Jesus is the way to a rich and satisfying life.

INSIGHT: The young man in Mark 10 believed he had earned a place in heaven by trusting in his good works and wealth (Mark 10:17-20). Jesus corrected him and told him to give up his material wealth and to follow Him in order to have “treasure in heaven” (v. 21), but this young man was not willing to do this. When Peter bellowed, “We have left everything to follow you!” (v. 28), he was considering what it had cost him and his brother Andrew to follow Jesus. Peter and Andrew were at work when Jesus called them and “at once they left their nets and followed him” (1:17-18). Likewise brothers James and John left their father and their fishing trade (vv. 19-20). Jesus said, “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). This life, abundant and eternal, is to know “the only true God, and Jesus Christ” (John 17:3).

How has making the choice to follow Jesus changed your life? Sim Kay Tee

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